Again, one of the signs of weakness of faith is panic and fear when a disaster occurs:

Again, one of the signs of weakness of faith is panic and fear when a disaster occurs:

Or you may find that when a problem arises that his neck trembles, he loses his balance and loses his mind and raises his eyes to the sky. When some danger touches him, he gets tired; every hole is closed before his eyes. All sorrows ride upon him. He does not face what has happened to him with a strong mind and a strong heart. All this is because of the weakness of his faith. If his faith had been strong, he would have been approved. he would face even greater dangers with strength and approval.

a person will not go astray unless they are given arguments after they have been on the right path. Narrated by Ahmad in a Musnad. It is also in Sahih al-Jaami’in. Arguments without evidence and without good intentions lead to misguidance. What is so much false argument today! They argue without knowledge of guidance and a clear book. The words of the Messenger of Allah (SAW) are sufficient to avoid this blasphemous act: Narrated by Abu Dawud. It is also in Sahih al-Jaami’in.

Another is to love the heart hanging on to the world and to introduce newness to it alone. The man’s heart hangs on to it until a worldly opportunity such as the honorable possessions of some rank and houses looks so much on him. He no longer counts his deceived soul as unfortunate because he does not receive what anyone else has received.

When a Muslim brother finds out what has happened to him, he faces a lot of attention and great conflict. This is what the Messenger of Allah warned us against when he said, “Faith and his will not be combined in the heart of a slave”. Narrated by Nasa’i. It is also in Sahih al-Jaami’in.

Just based on his brain:  Excess in focusing on his naps:

it focuses heavily on the whole. He struggles with his soul in buying the softest of clothes and decorating the house. It sacrifices a lot of resources and time in making this happen. She is not something he is obliged to care about. When he does this, there is a man from his Muslim brother who is very fond of this property. The reason he does all this is to transgress the limits of forbidden luxury and satisfaction. The servants of Allah are not self-indulgent.” Narrated by Abu Na’im in Hilya.It is also in the Sahih Silsila.