History of the Interpretive Crossroads

Oromia: A History of the Translational Crossroads

This topic is about the place of Oromia in space and the classification of human beings and society. The physical position of Oromia in terms of geography and its relationships with it concerns issues of economic status, social justice, cultural values, political history, and destiny historical district and geopolitical perspective. They capture both spatial and temporal perceptions.

The economic and social conditions and positions they are representing. The example we buy is the current Oromo people, the Oromo roots of Cush the children of Noah, in North and East Africa last year from the phantom of Solomon's dynasty, history in mind Abyssinian secondary schools, books in their education and elsewhere in the invaders' writings, the abusive literary and oral discourse is Clear to them that they were savages and, although the Abyssinians and Europeans occupied their land and made only subjects, they in a sense, have done them a great favor since they brought them Christianity. On objective analysis, however, this destroys and does not destroy the incorrect illustration paper, a lie of nonsense.

bad morality, intellectual deception, hypocrisy, bad fables, twists, and allegories of human reductionism. Hence, a truer picture of the human heritage, infinitely rich, beautiful, colorful, a reversal of orthodox misconceptions. The paper is not only a lack of interest itself but a call and inspiration for a new generation of historians to critically examine and re-examine orthodox approaches to history and then expose the most damaging authorities of scholarship to Oromo studies It identifies the strength and depth of the history of these black African peoples and the nations and achievements of these Africans in the process of creation,

the first civilizations to make and shape human society. This study acknowledges, that fierce competition toward an orthodox scholarship advances Egypt as a white civilization, which arose in the nineteenth century solidifying and reinforcing European imperialism and racism. Based on the vast amount of evidence available from the subject, intellectual works ranging from linguistics to archaeology, from history to philosophy, . this study proves that Egypt was a Cush civilization and that Cush was a true racial civilization of the legacy of the Upper Nile/ Oromia splendid.

Greek civilization, which has long emerged as the Western birthplace of philosophy and thought, has its roots in the ideas and achievements of the Kushites. are providing inspiration, and has been widely recognized. The study argues that radical thinkers and multidisciplinary African historians such as Diop (1991) do not have proper attention given to the epic center of Cush civilization, Oromia, the hinterland, and East and Southeast to Nubia, pre-Axum central Cush, Aksum Kush and Kush civilizations south to Aksum, etc. Method of inquiry which is qualitative with selected formal and informal sources, rigorous, .asual and careful scholarly arguments.

It is based on oral history and treatises on history, .economics, sociology, archaeology, geography, cosmology, and anthropology as references. This paper examines the history and civilization of the Oromo in a horizontal approach to the challenge of reducing and permanent Ethiopian It goes beyond the sources of the Oromo language (the source of the mit-rabbi) and the studies recorded by Africa and the study of Western civilization. The approach is to promote, enlighten and refine the originality of humanity and civilization into this wonderful beauty of Cush (Africa).

The Origin of Humanity When and where did human life first appear in our cosmos? Who developed the first and earliest human culture and civilization? The ancient Egyptians argued that it was in their country, the oldest in the world, that God most symbolized mankind in a handful of oozes of soddened vivacity life giving sanctified and blessed waters, the Nile (see, Jackson, 1995). ). “The ancient Egyptians called the river Ar or Aur (Coptic: Euro), “Black,” referring to the color of the sediment carried thereby he river in flood season, the color of the sediment carried by the river in flood season. The mud of the Nile is black so the land itself belongs to its ancient name, Kem or Kemi, which means “black” and refers to darkness.